Many if not most adherents to Vodun and
diaspora Orisha belief systems are introduced to Eshu through an elder,
teacher, or priest/ess. We receive an Ifa reading early in life,
to find our head Orisha, and what kind of fate or fortune we can look
forward to, and things we need to be aware of.
Not everyone has this luxury though. Many
who are called to the Orishas do not have anyone local and trusted, who
can help them. So they have to rely on the internet or other long
distance methods for community, and do most of their ritual and
ceremonial work themselves.
Regardless of which Orisha has reached out to you
first, the first Orisha you should reach back to is Eshu.
He is the Master of the Gate between the Orun (spiritual or unseen
realms) and the Aye (physical or sensory observable realm). In
order to relate reliably with any Orisha, one must do so through Eshu,
or risk inordinate confusion or misunderstanding.
Also, in the case that you don’t have a teacher or
guide physically present, Eshu will do this himself if you show him
willingness to learn. Be advised however, that he knows
us better than we know ourselves, and can at times be a harsh teacher
with a dark sense of humor. Before you embark on the journey into
Vodun, be ready for this. It may not always be easy or fun, but
it will be enlightening. You will become a stronger and better
person in the process, and you will understand why it is important to
invest in the birthplace of humanity, Africa, and her people, Africans.
A Sample First Ritual
On a Monday, preferably when the moon is waxing,
set up a corner of your room or your altar. It should be to the
left of the door, or the left of the central space on your altar.
Put your Eshu fetish, doll, or stone in this
corner on a plate.
Set up three candles (preferably red and/or black
and/or white, marked with one of his Gatekeeper symbols, and dressed
with Eshu oil) or an incense burner for the sort of incense he likes
nearby.
Have a rattle, a whistle, or something to make
some noise ready. If you have to be quiet about it, at least plan
a limping or “silly” dance step to do when calling him.
Set up a comfortable chair or pillow where you can
face this corner.
Prepare offerings of three pieces of toffee candy,
some very sweet black coffee spiked with a good rum or other quality
alcohol, and some treat made of coconut.
If your Eshu is a stone, have some consecrated
palm oil or if not, coconut oil or whatever kind of nut oil you could
find, to anoint him with.
Settle your mind, and begin the ceremony.
While standing, call Eshu three times. After
the first time, make some noise or do your dance, and anoint or touch
your Eshu.
The second time, noise or dance, then light the
candles or incense, and put the candy and treats on the plate.
The third time, noise or dance, and then
contemplate Eshu’s role in the Universe, and how that has affected you.
Think of all the times in your life you were one
step from joining the Ancestors, but were spared. Think of all
the times you managed to escape danger, or sometimes even
justice. Think of all the second chances you were given.
Think of the times a sudden idea that seemed to come out of nowhere got
you out of trouble…and think of the times “karma” did catch up with
you, and you got what you deserved.
Then sit down, and look at your Eshu.
When you are done weeping, greet him like a
respected elder with whom you are free and welcome to be totally honest.
Speak to him about everything. Empty your
soul to him.
When the time comes, and you will know when that
is, thank him for his presence, and close the ceremony.
Let the candles and incense finish if they haven’t
already.
Give the candy and treats to Nature, to a child or
elderly person, or to a child of Eshu.
Make observance of Eshu your Monday routine.
Ashe.